Sea of Forgetfulness – Helen Baylor

Helen Baylor – Sea of Forgetfulness – Artist: Helen Baylor – Album Start All Over (1993)

 

Sea of Forgetfulness

I stand before You guilty and unworthy
How can I be forgiven and holy?
And I know I break Your heart
But You promised I could start all over
And all the things I’ve done
You place them each and every one

Into the sea of forgetfulness
You placed all of my sins
For I’m the one who keeps reminding You
Over and over again
Into the sea of forgetfulness
As far as the east from the west
Seventy times seven, You’ve forgiven me
And You keep cleansing me
And placing my sin
Into the sea of forgetfulness

You welcome me with open arms of mercy
In spite of all, I’ve done
You still keep loving me
And I only need to ask
And You erase all of my past forever
My debts have all been paid
And they have all been washed away

Into the sea of forgetfulness
You placed all of my sins
For I’m the one who keeps reminding You
Over and over again
Into the sea of forgetfulness
As far as the east from the west
Seventy times seven, You’ve forgiven me
And You keep cleansing me
And placing my sin
Into the sea of forgetfulness

It’s Your unfailing love that covers me
And all my multitude of sins
It’s Your steadfast love
That keeps reminding me I’m forgiven

Into the sea of forgetfulness
You placed all of my sins
For I’m the one who keeps reminding You
Over and over again
Into the sea of forgetfulness
As far as the east from the west
Seventy times seven, You’ve forgiven me
And You keep cleansing me
And placing my sin
Into the sea of forgetfulness

Placing my sin
Into the sea of forgetfulness, mm-hmm
Ooh-ooh…

Keep The Faith · Charles Jenkins & Fellowship Chicago

Over the last seven years, Charles Jenkins and Fellowship Chicago, have created some of the most beloved songs of the new millennium including three Billboard No. 1 radio hits “Awesome,” “War,” “Grace,” and three top 10 radio hits, “Just To Know Him,” “Winning,” and “Can’t Turn Back.” Now, they are back with the third radio single, “Keep the Faith,” from their forthcoming album, Keep the Faith (Inspired People/Empire). It debuts at No. 30 on this week’s Billboard Gospel Airplay chart. The smooth and encouraging power ballad is a remembrance of God’s faithfulness, protection and provision. Released on: 2019-06-12  

 

“Keep The Faith”

The question is
(The question is)
When you’re standing at a crossroad
(When you’re standing at a crossroad)
What do you do?
(What do you do?)
Real sweet, when a fork is in the road
(When a fork is in the road, what do you do?)
When the world is on your shoulders
(When the world is on your shoulders, what do you do?)
When your back is up against the wall
(When your back is up against the wall) come on (what do you do?)
What do you?
(What do you?)
You hold on
(You hold on)
And keep the faith
Tell somebody on your row, and say
(Keep the faith)
Come on, tell somebody sitting around you, keep the faith
(Keep the faith)
Come on, and comfort somebody else
(Keep the faith)

Come on, where do you look?
(Where do you look?)
When there’s nowhere else to look
(When there’s nowhere else to look)
Where do you turn?
(Where do you turn?)
When there’s nowhere else to turn
(When there’s nowhere else to turn)
Where do you go?
(Where do you go?)
When there’s nowhere else to go
(When there’s nowhere else to go)
What do you do?
(What do you do?)
When there’s nothing else to do
(When there’s nothing else to do)
You gotta remember, you’re in the Master’s hands
(You’re in the Master’s hands)
And the Master has a plan
(And the Master has a plan)
So hold on
(Hold on)
Hold on
(Hold on)

And keep the faith
(And keep the faith)
Keep the faith
(Keep the faith)
Keep the faith
(Keep the faith)
Keep the faith
(Keep the faith)

He has worked it out before
(He has worked it out before)
He can work it out again
(He can work it out again)
Trust God
(Trust God)
Trust God
(Trust God)
And sing victory is mine
(Victory is mine)
Victory is mine
(Victory is mine)
Tell somebody victory is yours
(Victory) you gon’ make it (is yours)
Sing victory is yours, tell ’em
(Victory is yours)
Throw your arm around somebody, and sing victory is ours
(Victory is ours)
God is gonna see us through, we gon’ win, victory
(Victory) is ours, sing (is ours)

Tell somebody, keep the faith
(Keep the faith)
Tell ’em, keep the faith
(Keep the faith)
No matter what you’re going through
(Keep the faith)
God’s got your back
(Keep the faith)
Throw your arm around somebody and say
(Keep the faith)
You’ve come too far
(Keep the faith)
To turn around now
(Keep the faith)
Hang in there, hold on
(Keep the faith)
Don’t get weaker, get stronger
(Keep the faith)
Tell somebody on your row
(Keep the faith)
God’s gon’ help you
(Keep the faith)
You can recover, you can recover
(Keep the faith)
No weapon formed against you
(Keep the faith)
If God’s before you
(Keep the faith)
Nobody can be against you
(Keep the faith)
Greater is He that’s within you
(Keep the faith)
Than he that’s in the world
(Keep the faith)

(Keep the faith
Keep the faith
Keep the faith)
Keep the faith
(Keep the faith)
Keep the faith
(Keep the faith)
Keep the faith
(Keep the faith
Keep the faith)

The Real Story of “Aunt Jemima”

 

 

 

RUSH: Yeah, that’s right, folks, I don’t know if you’ve heard or not, but Quaker Oats has decided they’re gonna get rid of Aunt Jemima pancake mix and the syrup. I think they’re gonna do it before anybody pressured them to do it, I’m not sure. Somebody may have pressured them to do it. The Aunt Jemima person was a real person. But here’s the story.

“Aunt Jemima brand to change name, remove image that Quaker says is ‘based on a racial stereotype.’” Now, this brand, Aunt Jemima pancake mix and syrup is a 130-year-old brand and it features a black woman named Aunt Jemima who was originally dressed as a minstrel character and then as a domestic cook and maid.

But I don’t think people know who Aunt Jemima was. There was an actual real person, and I have it here somewhere. And I’m gonna have to delay it, go back to the phones ’cause I thought I had these two pieces of paper right back-to-back, but I don’t. Wait ’til you hear her story, and wait ’til you hear how Quaker Oats made her wealthy and rich. And she’s a former slave. Aunt Jemima was a former slave. A real one. Not a descendant.

BREAK TRANSCRIPT

RUSH: Okay. Aunt Jemima, a 130-year-old brand from Quaker Oats, a pancake syrup and pancake mix. What has happened is that Quaker Oats has announced today that they’re gonna broom the brand. The Aunt Jemima brand is gonna get a new name, and they’re gonna remove the image of Aunt Jemima because Quaker Oats says it’s based on a racial stereotype.

So I don’t know if Black Lives Matter demanded this or if Quaker Oats is just getting out ahead of the curve. I wouldn’t be surprised if it’s the latter. How many of you are getting to the point where you’re just throwing your hands up and saying, “Look, let’s get rid of anything that upsets anybody and then can we shut up?” How many are getting to that point?

Get rid of anything that upsets you. Except you and I won’t be able to do that. But, I mean, the people that are permitted to have grievances. There are only a certain number of people allowed to have grievances against America. You understand that? We white supremacists are not allowed to have grievances ’cause we are (chuckles) the grievance. White supremacists!

What an absolute crock. White privilege? I’ll tell you, white privilege is liberal elites. They’re the ones that have white privilege. When you want to know what white privilege is, just think of Hollywood, Silicon Valley, New York-Washington, liberal elites, because that’s white privilege. That’s how it’s utilized, that’s how it is manipulated — and this businesses of white supremacy.

But, anyway, I digress. While we have to get rid of Aunt Jemima, black Americans have — I think — had robust success in a number of ways. You know something else Shelby Steele says? In case you haven’t noticed, I dig Shelby Steele. I have quoted from Wall Street Journal columns of his over the course of this program for years.

He’s raised a very… See, he can say this. I couldn’t say this.

He can say — and, by the way, he is a target of the Black Lives Matter. You know, Shelby Steele comes out of the Malcolm X generation. Malcolm X is a big guy to Shelby Steele. That’s how he traces his racial lineage. But he makes the point that he doesn’t understand why the American left doesn’t find the truly achieved and highly successful African-Americans and put them on pedestals as role models for younger blacks to follow.

Instead, bad actors, foul-language rappers, people who’ve been accused of sexual abuse. He says the wrong message is sent. He doesn’t understand why people like himself or Clarence Thomas or Thomas Sowell — and the list is long. Not only are they not held up at examples and role models, they are ridiculed! They are ruined! They’re call sellouts.

He’s exactly right that it’s such a disservice to young people who don’t think they have a chance of success. The reason that they are accused of being sellouts, by the way, how did they try to destroy Clarence Thomas? Before they dredged up and found Anita Hill somewhere, they tried to say (sniveling), ” Clarence Thomas, the only reason…

“The only reason he succeeded is because white people accepted him, and he knew that he had to make that happen. So he groveled, and Clarence Thomas sucked up, and he sold out his blackness to John Danforth, and he became a Stepin Fetchit.” So no black success outside of affirmative action was permitted. Thomas didn’t use it! That was held against him. It was also held against him that if you’re a young black and you somehow have white champions — in his case, John Danforth — then you’re a sellout.

That’s how people like that are destroyed. I’m telling you, things could be so much better for so many young African-Americans if the role models were just changed. But that’s not for us to decide, folks. So we have here a woman named Riche Richardson, associate professor of African-American literature at Cornell’s Africana Studies and Research Center who got her doctorate and taught at two universities.

She told the Today show today the Aunt Jemima image “is an image that harkens back to the antebellum plantation … Aunt Jemima is that kind of stereotype that is premised on this idea of Black inferiority and otherness. It is urgent to expunge our public spaces of a lot of these symbols that for some people are triggering and represent terror and abuse.”

Aunt Jemima triggers “terror and abuse.”

It’s not the pancake mix, Mr. Snerdley. It is the image. So I found out a little bit about the actual person who Quaker Oats used way back when they created this brand. Her name’s Nancy Green. The original Aunt Jemima was Nancy Green. She’s a former slave. It’s 130 years ago now. That’s how old the brand is. Former slave. She was a cook. She was an activist. She was a renowned storyteller on stage with an audience.

“She was … the first of several African-American models hired to promote a corporate trademark… Her amicable personality and talent as a cook for the Walker family, whose children grew up to become [a] Chicago Circuit judge” and doctor. She had a visible role in raising the children of Charles Walker, and having that relationship helped establish the brand of Aunt Jemima because the Walkers loved her, and when she was hired, they helped spread the word about her getting this job.

She was offered by Quaker Oats a lifetime contract to become Aunt Jemima and to promote the pancake mix. “This marked the beginning of a major promotional push by the company that included thousands of personal appearances.” There was all kinds of Aunt Jemima merchandising. Nancy Green, Aunt Jemima, helped organize the Olivet Baptist Church. “Her career allowed her the financial freedom to become an activist and engage in antipoverty programs.” She was well paid.

“She was one of the first African-American missionary workers. She used her stature as a spokesperson to become a leading advocate against poverty and in favor of equal rights,” for all people — all people — in Chicago. So by erasing her now and removing her image from the syrup bottle, the Quaker Oats company has cow towed to the flaming leftists and black activists who say that the image is based on racial bias. And it might, because of all the other sensitivities that have been raised, it might offend people now.

But prejudicial and racist? I mean, she was a successful endorser, she was a successful model. She had a prominent role in the establishment of a brand that became leading in its category. I’ll bet you this professor, this Riche Richardson, whatever, I’ll bet this woman does not mention or maybe even know who Nancy Green was and her contributions to real change and reform and upward mobility and the things that she did for real people. (interruption) No, no, no. No, no. Quaker Oats can do what they want, don’t misunderstand.

There’s always a truth behind the misconception of news disseminated by the Drive-Bys. Well, you’re gonna be waiting a long time for Paul Newman to be removed from spaghetti sauce and salad dressing ’cause that’s his company. That’s his company. He may have assumed room temperature, but why does Paul Newman trigger you? Oh, he reminds you of white gangsters and you’re scared. Okay.

Mr. Snerdley says that Paul Newman triggers him. It was The Sting movie that got you, right? Yeah. Yeah. I can understand that. Understand that. Okay. I’m saying you’re gonna be dreaming long and hard for Paul Newman to be removed from spaghetti sauce, sadly dressing. And don’t forget the popcorn.